Task: Work on the seven messages to the seven churches.
Revelation of Jesus to St. John:
And he laid his right hand upon me, saying: “Fear not.”
I am the First and the Last, and alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell. Write therefore the things which thou hast seen, and which are, and which must be done hereafter. The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches. (Rev 1:17-20)
The seven churches can also be imagined as representing different historical epochs. Each of the churches has a positive and a negative element. These still live in every human being, regardless of the epoch. Our task is to develop the positive elements and overcome the negative elements. These cultural periods are:
- Ephesus: The old Indian (Vedic) culture
- Smyrna: The old Persian (Zoroastrian) culture
- Pergamos: The Chaldean-Egyptian (Hermetic) culture
- Thyatira: The Greco-Roman (pagan) culture
- Sardis: The Anglo-Germanic (current) culture
- Philadelphia: The Slavic-Russian (coming) culture
- Laodicea: The American, i.e. Western Hemisphere, (future) culture
There are three churches of the past, two of the present, and two of the future. But do not take the history and geography too literally, for they represent streams that are always active in us.
Further reading: Valentin Tomberg’s essays on the letters to the seven churches.
Day 1: Message to Ephesus
Reading: Matthew 24, Rev 2:1-7
The first message to the church of Ephesus concerns the ancient Indian culture.
Unto the angel of the church of Ephesus write: These things saith he, who holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks:
I know thy works, and thy labour (toil), and thy patience, and how thou canst not bear them that are evil, and thou hast tried them, who say they are apostles, and are not, and hast found them liars: And thou hast patience, and hast endured for my name, and hast not fainted. But I have somewhat against thee, because thou hast left thy first charity. Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance. (Rev 2:2-5)
But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate. (Rev 2:6)
Negative Side
The flight from earthly reality in the first (Old Indian) culture, in not wanting to fully incarnate.
Positive Side
Hatred of the Nicolaitans and the false apostles; i.e., either one-sided materialism or false conceptions of Christ.
He, that hath an ear, let him hear what the Spirit saith to the churches: To him, that overcometh, I will give to eat of the tree of life, which is in the paradise of my God. (Rev 2:7)
Day 2: Message to Smyrna
Reading: Matthew 24, Rev 2:8-11
The second message to the church of Smyrna concerns the Persian culture.
And to the angel of the church of Smyrna write: These things saith the First and the Last, who was dead, and is alive: I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life. (Rev 2:8-10)
Negative Side
The false “we” consciousness: prisoner in the synagogue of Satan or prisoner in one’s own subjective I-consciousness. “Jews” refers to refers to the souls that have decided to serve the Christ impulse. Hence the synagogue of Satan (Ahriman) is a caricature of the Christian community. Or else the devil (Lucifer) will isolate some in their subjective prison.
Positive Side
Faithfulness to the spirit and to the human task on earth. Those united by the Christ impulse freely form a true community.
He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death. (Rev 2:11)
Day 3: Message to Pergamos
Reading: Matthew 24, Rev 2:12-17
The third message to the church of Pergamos concerns the Egypto-Chaldean culture.
And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword: I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.
But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat, and to commit fornication: So hast thou also them that hold the doctrine of the Nicolaites. In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth. (Rev 2:12-16)
Negative Side
Guidance is sought in the subconscious, out of the blood (Balaam) on the false magical path (Balac). The Nicolaites strain place the I inside the body, as a substitute for the Real I.
Positive Side
To retain the forces of the Manas, in order to preserve one’s name, instead of sinking in the blood bonds. The “name” refers to the immortal “I”; the spiritual impulse in this cultural epoch is to strive for the experience of immortal individuality. The I is inscribed on a white stone as a force of community building.
He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it. (Rev 2:17)
Day 4: Message to Thyatira
Reading: Matthew 24, Rev 2:18-29
The fourth message to the church of Thyatira concerns the Greco-Roman culture.
And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass. I know thy works, and thy faith, and thy charity, and thy ministry, and thy patience, and thy last works which are more than the former.
But I have against thee a few things: because thou sufferest the woman Jezebel, who calleth herself a prophetess, to teach, and to seduce my servants, to commit fornication, and to eat of things sacrificed to idols. And I gave her a time that she might do penance, and she will not repent of her fornication. Behold, I will cast her into a bed: and they that commit adultery with her shall be in very great tribulation, except they do penance from their deeds. And I will kill her children with death, and all the churches shall know that I am he that searcheth the reins and hearts, and I will give to every one of you according to your works.
But to you I say, and to the rest who are at Thyatira: Whosoever have not this doctrine, and who have not known the depths of Satan, as they say, I will not put upon you any other burden. Yet that, which you have, hold fast till I come. And he that shall overcome, and keep my works unto the end, I will give him power over the nations. And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken, as I also have received of my Father: and I will give him the morning star. (Rev 2:18-28)
Negative Side
There is a confused life in Thyatira. Fornication is a serious transgression, it is not compromise, it is a false surrender to everything. It is the failure to keep to what one has said. The not wanting to say yes or no. Decadent false prophets, false devotion to everything without wishing to make a choice. They get involved with the .Sybilline oracles through Jezebel.
Positive Side
The force of the I, which has backbone in the spirit. The upright posture in the new spirit, the spirit of Christ. They show the way to overcome the curses of toil (through service), suffering (through patience), and death (through faith). And love (charity) is the fourth quality.
He that hath an ear, let him hear what the Spirit saith to the churches. (Rev 2:29)
Day 5: Message to Sardis
Reading: Luke 21, Rev 3:1-6
The fifth message to the church of Sardis concerns the Anglo-Germanic culture.
And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars:
I know thy works, that thou hast the name of being alive: and thou art dead. Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God. Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.
But thou hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, because they are worthy. He that shall overcome, shall thus be clothed in white garments, and I will not blot out his name out of the book of life, and I will confess his name before my Father, and before his angels. (Rev 3:1-5)
Negative Side
The church at Sardis was vice-ridden and restless. Remaining asleep to all that is spiritual, and affirmation of what is fated to die. Without God everything is fated to die. Remaining asleep to this mission, just as our entire culture is without God. Science, art, and religion, without God, are fated to die.
Positive Side
Through the forces of death, to experience an incentive to seek for life and for God. If one has found God and one breathes in God, then one has life. Be wakeful and conscious of your task.
He that hath an ear, let him hear what the Spirit saith to the churches. (Rev 3:6)
Day 6: Message to Philadelphia
Reading: Luke 21, Rev 3:7-13
The sixth message to the church of Philadelphia concerns the Slavic epoch.
And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:
I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.
Because thou hast kept the word of my patience, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth. Behold, I come quickly: hold fast that which thou hast, that no man take thy crown. He that shall overcome, I will make him a pillar in the temple of my God; and he shall go out no more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name. (Rev 3:7-12)
Negative Side
This message points to a weakness of the will and fear of the world. One loses one’s hold on things and becomes passive. One’s own will comes to a halt and falls asleep.
Positive Side
To stand like a pillar in the temple – a stage of consciousness in the human being where he stands firmly in God and in the name of Christ. The crown must be worn actively and with dignity, although the I is already resting in the Christ. The crown is attained through effort.
He that hath an ear, let him hear what the Spirit saith to the churches. (Rev 3:13)
Day 7: Message to Laodicea
Reading: Luke 21, Rev 3:14-22
The seventh message to the church of Philadelphia concerns the American epoch.
And to the angel of the church of Laodicea, write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God:
I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot. But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth. Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked. I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eye salve, that thou mayest see.
Such as I love, I rebuke and chastise. Be zealous therefore, and do penance. Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me. To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne. (Rev 3:14-22)
Negative Side
There is restlessness and arrogance in Laodicea. Feeling rich in the treasures gained in the past and resting upon these, with no further striving. The opposite of begging for spirit. Neither cold nor warm, but lukewarm.
Positive Side
To strive continually onwards and in humility to give away even the highest one has attained, so that it can become an organ for what is still higher. The greatest wealth, without knowledge of it. Renunciation of what one has attained and to do so eagerly.
He that hath an ear, let him hear what the Spirit saith to the churches. (Rev 3:22)